I know many other Masters, and I can be all of their disciples. Many people taught me many things. Different people teach me different things. […] There is, of course, a little difference between each Master and each tradition, even though it’s the same method. If you want to see the difference, you’re welcome or allowed to go and find out. Don’t ask me to specify which Master is good, which is not good and what is the difference. This is not my way. You find out. I have a lot of respect for the Master Thakar Singh and other Masters as well. Very much respect. […]
(In regards to the Aulacese [Vietnamese] refugees, I don’t know whether most of them are your disciples or not.) No, no, no, no. If they are my disciples, [it’s] easy. They go live anywhere. […] I don’t want to help my disciples alone. They already have enough spiritual richness inside, wherever they stay, they’ll be OK. I believe that. […] Because they can’t jail their souls. They can’t take away their wisdom. What’s to worry about? They can’t forbid our contact because it’s inside. We’re connected inside. So in Âu Lạc (Vietnam), when my disciples or non-disciples pray for the Master to help, they see me appearing there. My mother sees me every day. How can they cut away the relationship between the disciple and the Master? […] Besides, the disciples are very strong in their faith. I tell you one story like this. […]
What I worry about are the other people, who have no inner faith, or have no security inside, nowhere to turn to, because even if they belong to Buddhism or they belong to Christianity, they still don’t feel secure enough. So, they worry, and they die, and they commit suicide and things like that. These are the people I’m worried about. I want to save their lives, not my disciples. If even my disciple dies, I don’t worry because they will go to Heaven. Yes, I know where they will go. […]
